The Nature and Validity of Sunna and Ḥadith
Conceptology (Semantics) of Sunna and Ḥadith
Studies on the Domain of Sunna (Religious Affairs, Common Affairs)
The Validity of Sunna and Ḥadith (Origin, Reasons)
Historicality of Sunna
The Relationship Between Imams' Practice and the Holy Prophet's Practice
The History of Ḥadith
Compilation of Ḥadith
Isra'iliyyat[1], Distortion and Alternation of Ḥadith
Paraphrasing in Ḥadith
Ḥadith Schools and Trends
The Relationship between the Qurʼān and Ḥadith
Interpretive- Positive (taʼsisi) Relationship
Directive-Devotional(Irshadi-Taʿabbodi) Relationship
The Role of Ḥadith in the Commentary of the Qurʼān
Abrogation of the Qurʼān by Ḥadith
The Domain of Validity of Ḥadith in Understanding Religion
The Validity of Ḥadith in Creeds
The Validity of Ḥadith in Ethics
The Validity of Ḥadith in Religious rules
The Validity of Ḥadith in the Commentary of the Qurʼān
The Fundamentals of Understanding Ḥadith
Sodῡrī Fundamentals (Concealment, Characteristics of Narrators, Commission and attribution,. . .)
Dilālī Fundamentals (The Language of Hadith, Paraphrase, Segmentation of Ḥadith,. . .)
Method of Understanding Ḥadith
Understanding Single Words (elements) and Compounds in terms of Meaning and Applications at the Time of Issuing Ḥadith
The Collection of Intra-textual hints
Finding out the Occasions of Introducing Ḥadith
The Formation of Ḥadith Family
Paying Attention to Conflicting Ḥadiths (in Understanding the Text, in Understanding what Infallible Imams Mean)
Utilization of Rational and Empirical Sciences (in Uttering Ḥadith, in Explaining Ḥadith)
Resources of Understanding Ḥadith
Reason
the Qurʼān
Ḥadiths
History
Culture of the Time
Scientific Axioms
The Criticism of Ḥadith
The Principles of Criticism of Ḥadith
External and Internal Criticisms and Their Values
The Criticism of the Content of Interpretive Ḥadith
The Criteria for the Criticism of Ḥadith (Qurʼānic Verses, Ḥadiths, Reason)
[1] . Isra'iliyyat (of the Israelites") is the body of narratives originating from Jewish and Christian traditions, rather than from other well-accepted sources that quote the Islamic prophet Muhammad. These narratives are found mainly in works of Qurʼānic commentaries and history compilations. They contain information about earlier prophets mentioned in the Bible and the Qur'an, stories about the ancient Israelites, and fables allegedly or actually taken from Jewish sources